2 Chronicles 30:8

Authorized King James Version

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Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

Original Language Analysis

עַתָּ֕ה H6258
עַתָּ֕ה
Strong's: H6258
Word #: 1 of 21
at this time, whether adverb, conjunction or expletive
אַל H408
אַל
Strong's: H408
Word #: 2 of 21
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּקְשׁ֥וּ Now be ye not stiffnecked H7185
תַּקְשׁ֥וּ Now be ye not stiffnecked
Strong's: H7185
Word #: 3 of 21
properly, to be dense, i.e., tough or severe (in various applications)
עָרְפְּכֶ֖ם H6203
עָרְפְּכֶ֖ם
Strong's: H6203
Word #: 4 of 21
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
כַּאֲבֽוֹתֵיכֶ֑ם as your fathers H1
כַּאֲבֽוֹתֵיכֶ֑ם as your fathers
Strong's: H1
Word #: 5 of 21
father, in a literal and immediate, or figurative and remote application
תְּנוּ were but yield H5414
תְּנוּ were but yield
Strong's: H5414
Word #: 6 of 21
to give, used with greatest latitude of application (put, make, etc.)
יָ֣ד yourselves H3027
יָ֣ד yourselves
Strong's: H3027
Word #: 7 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 8 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּבֹ֤אוּ and enter H935
וּבֹ֤אוּ and enter
Strong's: H935
Word #: 9 of 21
to go or come (in a wide variety of applications)
לְמִקְדָּשׁוֹ֙ into his sanctuary H4720
לְמִקְדָּשׁוֹ֙ into his sanctuary
Strong's: H4720
Word #: 10 of 21
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִקְדִּ֣ישׁ which he hath sanctified H6942
הִקְדִּ֣ישׁ which he hath sanctified
Strong's: H6942
Word #: 12 of 21
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לְעוֹלָ֔ם for ever H5769
לְעוֹלָ֔ם for ever
Strong's: H5769
Word #: 13 of 21
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְעִבְדוּ֙ and serve H5647
וְעִבְדוּ֙ and serve
Strong's: H5647
Word #: 14 of 21
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 16 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֔ם your God H430
אֱלֹֽהֵיכֶ֔ם your God
Strong's: H430
Word #: 17 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְיָשֹׁ֥ב may turn away H7725
וְיָשֹׁ֥ב may turn away
Strong's: H7725
Word #: 18 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִכֶּ֖ם H4480
מִכֶּ֖ם
Strong's: H4480
Word #: 19 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
חֲר֥וֹן that the fierceness H2740
חֲר֥וֹן that the fierceness
Strong's: H2740
Word #: 20 of 21
a burning of anger
אַפּֽוֹ׃ of his wrath H639
אַפּֽוֹ׃ of his wrath
Strong's: H639
Word #: 21 of 21
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Analysis & Commentary

Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection